According to British and Irish tradition, black pudding has an esteemed place next to the bacon rashers, sausage links, fried eggs, mushrooms, fried tomato and fried slice in an old-fashioned greasy spoon breakfast, but its almost complete absence from the American breakfast table is confusing, especially given our known preference towards an injection of cholesterol to kick-start the day.

This phenomenon might be partially explained by the less euphemistic title of “blood sausage” in use on these shores. The more descriptive terminology acting as a major deterrent. In fact, blood sausages are an integral part of the diets of many European countries — the morcilla of Spain and French boudin noir, among them — and their former colonies in the new world, especially South America, with the Cajun country cooking of Louisiana and the Canadian province of Quebec being the only areas of North America to demonstrate any real enthusiasm for these dark mystery bags.

Supposedly a corruption of the English word “pudding”, boudin are common throughout France in various colors and flavors, and in many ways the term refers to fresh sausages in general, with the more familiar cognate, saucisson, reserved largely for salumi/preserved sausages. Boudin blanc, made with veal and pork are commonly seasoned with quatre epices (white pepper, ginger, nutmeg and cloves) and closely resemble many of the sausages I remember growing up in England where pale colored pork sausages, flavored most commonly with either apple or sage, were a weekend breakfast table favorite. However, it’s the boudin noir, made with pigs blood, grains, fat and seasoned with white pepper and nutmeg that I am most interested in, perhaps, because of a fascination with just how one makes sausages out of congealed pigs blood, but, principally because their gruesome reputation belies their extremely delicate texture and taste. Their rich color, unique minerally-flavor, and loose, unctious mouth-feel, is obscured by our collective fear of blood, though given the current inexplicable popularity of all things vampire-related, whether this is shared by younger generations is unknown.

In France, there are various centers of boudin production, but it is relatively easy to find throughout the country. The meal above is a take on one we ate in the charming medieval town of Arras (more famous for its wall-hanging carpetry than its gastronomy) in north-eastern France around New Year 2009. The potato gratin and green salad of that meal being substituted here with puy lentils and some charmingly minute steamed vegetables – zucchini in this case – and pickled pattypan squash. The latter picked up during some holiday impulse buying at a supermarket outside the nearby town of Noyon, and the jar breached for this special recreation. This dish was extremely good, though the boudin did deflate somewhat during cooking which I took to be an indictment of the particular sausage-maker’s art rather than a facet typical of blood sausages in general. Should you wish to avoid that possibility altogether though, I would certainly council frying thick slices of boudin on a hot plate, or similar device, until crispy on the outside. The contrast with the lentils and the soft interior of the sausage would be even better than what’s pictured here.

The hardworking folks behind this non-award winning blog are enjoying a deserved warm weather break on Florida’s Gulf Coast right now. No offense to the locals, but we did not pick this particular destination for its well-known and highly prized food culture. Instead, it was selected as a fitting location for our first post-baby trip that would be easy to get to, easy to negotiate in situ and with guaranteed good weather, something we’ve been craving after a hard winter made tougher by a sleepless infant.

However, we are happy to discover that we didn’t touch down in a food desert at all, and we could have posted about the delicious and moist blackened mahi-mahi sandwiches we had yesterday at Randy’s Fish Market, but after a preparatory month of near-total meat deprivation that helped us fit into our bathing suits with less embarrassment, we were feeling decidedly carnivorous. So, here are some grilled cross-cut beef short ribs, leftover from the tablita parrillada we gorged on during last night’s visit to Martin Fierro, an Argentine-run parrilla hidden away in a strip-mall on the other side of town. Named for the central character of Argentina’s famous epic poem by Jose Hernandez, it’s a faithful recreation of the parrillas we so enjoyed almost exactly two years ago during our visit to Argentina and Uruguay, in every respect but the strip-mall.

Joining them were a quick salsa criolla and some rounds of fried yucca. Sure, it’s not exactly beach food, and we stripped off at the pool with noticeably less enthusiasm today, but it was delicious and exactly the kind of indulgence we had been looking forward to for weeks. And, as every Englishman knows, a little of what you fancy does you good.

Almost seven years ago I journeyed from Santillana del Mar to Santa Maria de Lebaña via San Vicente de la Barquera. So many saints, so much devotion, that it was little surprise to learn that beyond the monastery of Santo Toribio de Liébana and through the Picos de Europe lies the hallowed ground of Covadonga.

It was at the battle of Covadonga in 718 that Christian Spain under Pelayo, King of Asturias, began the reclamation of Iberia from the Muslim Moors. Nestled deep within the Asturian mountains, Covadonga is as important to the Spanish national myth as Hastings is to the British or Lexington to Americans. However, history defies such over-simplification – the linear narrative of one thing followed by another – and it is too easy to say that simply because certain events turned out the way they did there were no other possibilities. Indeed, a sentence stating that the defeat of a Moorish army by a Spanish king at Covadonga began the reconquest of Spain – which culminated in Ferdinand and Isabella vanquishing Boabdil, Emir of Granada, in 1492 – encompasses more than 700 years and glosses over seven whole centuries of war, shifting borders, switching alliances, inter-marriage, suffering and grief.

It is with this in mind that I wonder if it’s an exaggeration to suggest that had the battle at Covadonga ended differently the whole course of western history, and therefore of the world, would have been affected. Spanish historian Claudio Sanchez-Albornoz does not believe so. “Si los musulmanos no hubiesen conquistado el España en el siglo VIII, los españoles no habrian conquistado America en el XVI.”* For him it follows that what began there in the 8th Century resulted in a militarized and battle-hardened Spain conquering much of the New World.

For me, and my own personal sense of history those seven years ago, a dinner of beans, pork belly, chorizo and morcilla suggested just as plausible a theorem: that had not the Asturian armies under Pelayo feasted on fabada in preparation for the fight the next day, there may have been another outcome. And while personal experience suggests that after a hearty meal of this kind one is utterly disinclined to remaining awake, let alone to feeling lively enough to bum rush a horde of scimitar-brandishing Berbers, I still feel that this notion has validity. After all, how could one’s sense of local patriotism and desire to defend one’s homeland fail to be stirred by such a dish? That the culinary use of saffron arrived in the far north of Spain via these same Moorish invaders and the integral ingredient smoked pimentón wasn’t to be discovered for another eight centuries following the conquest of Mexico doesn’t disprove this hypothesis, rather it merely serves to highlight, once again, the non-linear path of history.

(If the Muslims had not conquered Spain in the 8th century, the Americas wouldn’t have been conquered by the Spaniards in the 16th.”)

Virtually everywhere they make sausages, and in a lot of places they don’t, some form of sausage in bread combination is sold by street vendors, often to the inebriated, and, in many cases, the consumer is best advised to be under the influence before taking their life in their hands with one of these mystery bag sandwiches. The night I met my wife, for example, I remember being horrified that her sister (who had introduced us earlier in the evening) was reckless enough — even after 50 drinks — to buy an insanitary-looking sausage in a roll from a street vendor in London’s Piccadilly Circus.

Where sanitation isn’t the biggest issue, a sense of disappointment often is, with the boring and insipid offerings available at any of the myriad hot dog stands lining almost every Manhattan street exemplifying this. Do not get me wrong, a New York hot dog — pulled from the disquietingly opaque water, slapped into a curiously spongy potato roll, and painted with mustard and an unidentifiable relish – is certainly a real taste of NYC street life, and when you’ve been pounding the city streets for an afternoon, almost enjoyable, but it is not great street food, regardless of what Adam Platt at NYMag says. (feel free to post your own disagreements with me below)

However, the more I travel, the more I realize that these sausage and bread combos can actually be both safe for human consumption and, in some cases, a delicacy. You may remember our merguez frites sandwich of last year, which was not just the best street food we’d ever had, but right up there with the finest sandwiches too. Even the overtly filthy nature of that vendor in Carcassonne failed to put us off. Indeed, it’s probably true that we would risk a searing bout of intestinal drainage on a weekly basis if only merguez frites were readily available.

So, during our recent trip to Argentina we were intrigued by rusty little cabins that we passed throughout Buenos Aires, either parked-up or slumping shack-ily on the sidewalk, emitting wonderfully aromatic smoke and advertizing choripán and morcipán on gaily painted signs. After one particularly lengthy trek across the city from Palermo to Recoleta to the edge of Balvanera, we were ravenous and mentally-prepared for something of questionable hygiene wrapped in a roll and doused with condiments.

Following a tip we had picked up online, we headed to the corner of Avenida Juan B. Justo and Avenida Santa Fe in Palermo [right next to the Palermo Subte stop (D line)], to a very sweaty looking snack bar for a pre-dinner choripán — a chori(zo) on bread (pan). Smaller than our pitifully-sized Brooklyn apartment and decorated with aging posters of scantily-clad beer models, our senses immediately told us that this cafe was exactly the kind of place that would deliver the equal measures of delicious, greasy victuals and stinging doses of the raging squitters we were looking for. [Happily, only the former arrived.]

Your typical sausage and roll combination features a roll that follows the dimensions of the sausage: long and narrow. However, one of the many things I immediately liked about choripáns and morcipáns is that they invert this absolutist relationship on its head. The sausage is split down the center, seared on both “faces” a la plancha and, dripping with bright orange fat, is placed inside a rectangular hunk of French-style bread. Not only is it texturally superior to its flimsy American counterpart, but its increased surface area and the greater density of the bread, make it a far better designed sandwich than the hot dog. As, enclosed in a larger roll, your choice of condiments — in this case, mayonnaise, “golf sauce” (not unlike Russian/Thousand Island dressing), ketchup, mustard, and chimichurri — are less able to escape and damage shirt or shoes, as frequently happens when biting down on the open-topped frankfurter.

Unfortunately, once you go choripán, you can never go back, and their absence from my everyday street food scene has become a source of extreme frustration now that I’m back in New York. Passing-by vendors of the humble hot dog several times a day, I can’t help sneer a little at their meagre offerings of limp weiner and rubbery potato roll, and I mutter to myself that the magnificent, spicy, chewy choripán is a shining light compared to their ghostly reflections.

Happily, choripáns and morcipáns are easy and fun to make in the comfort of your own home and make a great alternative to the unimaginative backyard barbecue staples of weiners and burgers. Perhaps unsurprisingly, we couldn’t find Argentine-style chorizo in Brooklyn, but the easy to find, and similarly fresh and soft Colombian and Mexican varieties make worthy replacements, even if they are longer and slimmer than their Argentina counterparts. This past weekend, humming “the choripán man, the choripán man’s really got it going on…” inanely to ourselves, we mixed-up a tangy chimichurri, grilled ourselves some chorizo, and enjoyed a taste of Buenos Aires with a cold beer, even if we had to imagine the warm weather and palm trees.

As Odysseus was nearly drawn to his destruction on the rocks by the enchanting song of the sirens, so your hardy WANF voyagers were almost powerless to resist breaking themselves on the plentiful tables of Uruguay. However, unlike Homer’s hero, for whom women were the main weakness throughout his epic peregrinations, during our recent travels in South America, we found that grilled organs, specifically sweetbreads, are the likely source of our eventual ruin.

A comparatively short (by Odysseian standards) three-hour Buquebus ferry ride from Buenos Aires across the Mar del Plata – the enormously wide and constantly brown estuary of the Rio de la Plata (River Plate) – lies Uruguay’s capital and largest city, Montevideo. Arriving by water feels delightfully old-fashioned, and it allows the visitor to get a sense of the lie of the land in a way that a plane ride cannot. Rather than the confusing meander through a city’s outskirts on the way in from the airport, the city slowly revealed itself to us as we approached it by sea, face-first, so that we could see the way it had been built, outwards from the port.

Centered on the port is Montevideo’s cuidad vieja (old town), which with its faded colonial glory and salty night-time reputation, is immediately charming to the visitor. Only the giant ultra-modern cruise ship towering over everything prevented us from wondering if the ferry hadn’t also been a time machine. The hub of the old town is the Mercado del Puerto, a magnificent Victorian-era market with a skylit roof supported by wrought iron pillars, where the air is thick with the thwack of cleaver on meat, the cries of competing vendors and the sooty warblings of its resident pigeons. It no longer serves as a venue for trading fresh produce, a fact that might be sad if it weren’t now a giant parilla (grill/barbecue) serving all manner of traditional Uruguayan meaty preparations.

More accurately, there are actually a bunch of different parillas within the mercado all in friendly and typically laid-back Uruguayan-style competition with one another for the title of best in the city. We spent a good fifteen minutes cagily circling the mercado trying to figure out some way of discerning which might be leading this contest. After inspecting rack upon similar rack of sizzling meats, we decided to let demographics be our guide and plumped for Estancia del Puerto, the place with the fewest available seats (2), and the most drunken dudes with guitars serenading the patrons (1).

We had left Buenos Aires on a very early morning ferry and, having eaten nothing on the journey, arrived in Montevideo in a terrible, bleary-eyed state of hunger. The only way out of which seemed to be robust servings of charred beast. Happily then, the menu was the most extensive of its kind we have ever seen, containing more than eight choices of steak, five of sausage, 3 or 4 matambres (stuffed beef rolls), chicken, pork, and an intimidating selection of organ meats, not to mention a full range of pasta, salads and sides, in both full or half portions. Understanding, by this point in our carnivorous odyssey, that servings tended to be of a generous nature in this part of the world, we ordered half portions of mollejones (sweetbreads), morcilla (blood sausage), lechon (suckling pig), the potentially gruesome chotos/chinchulines (guts), and a bottle of typically Uruguayan tannat (red wine), in the hope that this might save room for further sampling of the menu.

Since, like all good grills, only certain sections of this parilla were used to actually cook meat, with others functioning as warming areas for ready-to-serve meats, we were presented with our choices within seconds, and what a presentation! No garnish, no sides of vegetables, no wasted real estate at all, just meat on plates and silverware wrapped in a paper napkin, with deep, communal tubs of chimichurri and salsa criolla scattered around the bar. We dived in recklessly.

The star of the show was the lechon, or milk-fed baby pig, which was heavenly. So good in fact, that were it not for the perfectly crispy skin overlying a thin-layer of incredibly sweet fat, and the moist, almost milky-tasting, flesh of unweaned piglet, it would truly be a barbaric dish. But our pause for reflection on the plight of young pork was brief as we tore into the golden beauty of the sweetbreads, the complex spices of the morcilla, and the (surprisingly) wonderful crunchy texture and minerally-tasting joy of the chinchulines. It all tasted to us like no meat had before, even the condiments had a singular tang and freshness to them that we found a step-up from those we’d had earlier in the week. And it seems we were not alone in this.

Glancing up at our surroundings and fellow diners as we approached fullness, it was comforting to see that everyone else was head-down and going full-bore into their lunches too. And who could blame them? Like the irresistible song of the sirens, the evocative combination of wood-smokey atmosphere, beautiful Victorian architecture, and the surround-sound effect of wall-to-wall sizzling would surely stir the soul of any meat-lover and be ruinous to the anti-meat resolve of even the most hardcore vegetarian.

Mercado del Puerto
Rambla 25 Agosto de 1825 y Perez Castellano,
Ciudad Vieja, Montevideo, Uruguay
Mercado del Puerto online

What’s originally from India, can be green or yellow, starchy or sweet, is consumed throughout West Africa, the Caribbean, and Central & South America, and (best of all) can be used to mimic a phallus in hilarious kitchen antics? Yes, that’s right, it’s the plantain – aka banana plantain, cooking plantain, beer banana, bocadillo plantain, tostones, maduro, patacon, chifle, dodo, etc. – and like almost all the best kinds of foods (to us at least) it is most deliciously prepared deep-fried.

Throughout the Caribbean, Central America and the northern half of South America, starchy green plantains, aka patacones or tostones, are one of the principal components of almost every meal, and, depending on where you are and who is doing the cooking, you’ll find them sliced into rounds (Puerto Rico, Dominican Republic), cut on the bias to make wedges (Honduras, Cuba), or sliced length-wise into, well, long, um, sausages (Venezuela, Colombia, Jamaica, Trinidad)…Typically, the plantain is fried once before being lightly flattened (in some places this is done with a special tool, but we used a meat mallet or rolling pin to good effect) which gives more surface area, exposing more of the starch to oil, and hence creating crispier patacones/tostones. Then, it’s tipped back into the fryer and cooked until crispy and golden on all sides.

In many places, nothing more is done to it and it’s eaten just like that, maybe with some salt or sliced avocado. In Haiti, Dominican Republic and Cuba they are often dipped in criole/creole/criollo sauce and eaten with chicken or shrimp, whereas in Venezuela and Colombia they often go into sandwiches with meat and vegetables. Let’s face it though, they’re good anyway you like them. They’re like potato chips on steroids and will fill even the hungriest belly in double-time.

After eating them prepared in a similar way at a restaurant near us in Brooklyn, we spread our patacones with mashed avocado, but then gilded that lily adding sauteed onions, our world (ie: home) famous black beans, crumbled morcilla (blood sausage) and chunks of chorizo. A little squeeze of sour cream and hot sauce finished things off. If you can’t find, or won’t eat morcilla, it would still be delicious with just chorizo, but we can imagine topping patacones with shredded chicken, roast pork, shrimp, fish, or anything you like really. Half a green plantain each made a decent “light” dinner, but these would make fantastic finger-food at a party if you cut them into bite-sized pieces. Viva el patacon!

In honor or one of our commenters (Elra), we thought it would be helpful to actually post a recipe instead of posting an idea of how to make this. So, here ya go:

PATACONES (serves 2 as a meal and 4 as an appetizer)

Ingredients:

• 2 green plantains 
• enough peanut or veggie oil to fry
• lime
• salt

Optional toppings:

• Our “famous” black beans
• Smashed avocado with a bit of lime or homemade guacamole (avocado, lime juice, cilantro, bit of garlic)
• Sauteed onions and green peppers (saute some sliced onions and green peppers in some olive oil w/ a bit of lime juice and salt for about 8 minutes until semi-soft)
• Sauteed chorizo and/or morcilla sausage (again, slice chorizo into small pieces and crumble morcilla into similar small pieces, then saute in until warm and a bit charred – about 6-8 minutes)

What to do:

1. With a sharp knife, slice the plantain skin lengthways downwards about 1/2 inch deep.  Do not puncture the plantains, you only want to make it easier to remove the skin.  Remove skin.
2. Slice the plantian in half lengthways (from top to bottom).  Heat up oil. Fry each half of plantian for about 1-2 minutes then remove to drain on a paper towel.  Let cool for a moment.
3. Grab your mallet or tostonera, flatten the plantain as best you can until it is about 1/4 of an inch thick.  We basically just smashed ours with a mallet, but be kind of careful not to hit too hard because you don’t want it to split. Once they are all flattened, fry again until golden brown, the time will be determined by how hot your oil is.
4. Remove from oil and allow to drain on paper towels. Sprinkle with some salt and a squeeze of lime juice and top with your favorite toppings!

We are fortunate enough to live in a city with a ridiculous amount of diversity when it comes to restaurants, and one place we frequent often is a ‘hip’ Colombian restaurant (what the hell, it is Brooklyn). When we go there it’s because of two things: 1) We’re friggin starving and are ready to eat till we drop and 2) we want to get drunk. They have very strong drinks, and the food, shall we say, ain’t exactly light either. Maybe the strong drinks are to help your appetite and enable you to eat more?

One of the favorite menu items is the very popular and typical Colombian dish Bandeja Paisa. Yes, I wasn’t lying when I called it a “gut buster”. There is no way in hell I’m not unbuttoning my jeans when I decide to order this one. Originating from northwestern Colombia (the province of Antioquia), this dish’s name stems from bandeja, meaning tray or platter, and what the people of the region are known as, paisas, or country-folk. The idea is that this mixed platter would be eaten at lunchtime after a hard morning working in the fields and would be followed (like there would be a choice!) by a lengthy siesta before anything resembling work could resume.

In 2005 the Colombian government planned to make bandeja paisa the national dish, but instead with the name of bandeja montañera (mountaineer’s platter). This move was actually faced with widespread opposition, citing that only a small percentage of the population actually eats bandeja (perhaps unsurprisingly, or they’d all be in cardiac arrest and/or 500lbs). However, the government persisted and now you can find all sorts of Colombian tourism paraphernalia advertising bandeja as the national dish – perhaps in a daring bid to encourage obese gringos to head on down for a feast…?

Anyway, like many traditional dishes the exact combination of ingredients/items often differs depending on who you ask, but, again, like many traditional dishes, there are a number of ingredients that all versions contain. Arepa (a thin shallow-fried corn cake), grilled marinated skirt steak, pork chicharron (crispy, deep-fried pork belly cracklins), a fried egg, chorizo, red beans (stewed red beans) and rice. [Note: some versions contain other foods including morcilla (blood sausage), sweet fried plantains, avocado, vinegary shredded red cabbage salad, fried potatoes, tomato sauce, and hogao (aka criollo sauce made with onions, tomatoes, pepper, oregano, cumin, and salt).] We combined our beans with the chorizo, substituted the rice with yucca fries, and cut the richness of the meal with the traditional Colombian condiment, aji.

Estimates vary, but it’s a meal of between 1,500-1,800 calories (that’s most of your daily intake), and yes, that’s right, and it’s all eaten for lunch. I, who can hardly sit up straight at my desk after a sandwich and an apple for my midday repast, find it almost impossible to imagine engaging in manual labor even after only half a plate of this magnitude. Combine this with the nearly year-round equatorial heat that part of Colombia enjoys, and I’d be retiring to my hammock for forty (or more) winks, which is why we tend to save up our bandeja eating for the colder months, and happily for us (but not our cardiologist) those months are on the way. So, get out the largest plate you own, starve yourself for a couple of days ahead of time, consider cancelling your plans for the afternoon, and get stuck into a bandeja paisa - it’s only your waistline at risk!

Bandeja Paisa

So, because this is a meal made up of many constituent parts, and because, with our version, we tinkered with the traditional ingredients a bit, what follows is basically a run-down of recipes starting with the most time-consuming preparations.

Stewed Pinto/Red Beans with Chorizo
See this recipe here we made a while back.

Yucca Fries

• 1 medium sized yucca (cassava), peeled and cut into 1/4inch (1cm) rings or half-moons
• 2 cups vegetable oil, heated to 350-375F
• 1tsp kosher salt
• Fry yucca rings until golden and crispy. Remove to plate covered with paper towels to drain, and sprinkle with salt.
• Keep warm in oven if not eating immediately as they get chewy and tough if left to cool

Skirt Steak

• Sprinkle steak lightly with salt, pepper and rub generously with sliced garlic.
• Marinate in olive oil until ready to grill.
• Heat skillet or grill to screaming hot. Brush marinade off steaks and grill on each side for about 2-3 minutes (depending on thickness – use poke test regularly) for a nice medium-rare.
• Cover with foil and allow to rest for 5-10minutes.

Shredded Red Cabbage Salad

• Shred or finely slice 5-6oz red cabbage after removing tough outer leaves
• Put cabbage in a bowl and mix with 3tbsp granulated sugar, 1tsp kosher salt and 1/2cup white vinegar
• Allow to marinate and grow together for as long as a couple of days.

Colombian Arepas

• 1 cup masa harina (fine cornmeal flour)
• 1/4tsp salt
• 1/2 cup hot water
• 4oz vegetable oil
• combine corn flour, water and salt into a sticky dough
• make a ball out of some of the dough and roll into a circle about 4-5inches across and 1/4 thick
• heat 1tbsp oil at a time, and fry dough circles until golden and crispy
• drain on paper towels, then dress with butter/margarine and serve immediately while still warm

Spicy Colombian Aji

• 1 sweet pepper, finely diced
• 2 jalapenos, finely diced and de-seeded
• 3 small cloves garlic, finely chopped
• 1/4 onion, finely diced
• 10-15 stems cilantro, finely diced
• 1/2 cup white vinegar
• 1/2 cup water
• juice of 1/2 lime
• 1 teaspoon granulated sugar
• Combine all these ingredients together and let sit for at least an hour or as long as 2 days for the flavors to improve

Pork Chicharrones
We used the great recipe we found at Nikas Culinaria, and encourage you to do likewise.

Then, combine all this goodness on a plate (we suggest you share it with at least one other person unless you want to drift into a food coma you may never come out of) and enjoy with the latin cocktail of your choice (avoid beer, it makes everything swell up), or perhaps, as the Colombians would, accompany it with a few shots of aguardiente!

Thank you to about.com for featuring this post in their Colombian food section.

Disclaimer: Our dear Colombian friend kindly let us know that our too-styled, “pretty” version of Bandeja Paisa is a bit less authentic because of the way we put things on the plate. Hear our Juan Camilo discuss Bandeja Paisa and all things Colombian in our exclusive podcast interview.

In celebration of the start of Euro 2008 – the European soccer/football championships – yesterday, and in light of the fact that England failed to qualify because they were awful, I am in need of a team to follow, so have decided to become an honorary Spanish soccer fan for the next month, or however long it takes for them to get knocked out.

The reason for this, you see (and yes, I’ll get to something actually food-related soon, so please be patient), is not just because I love Spain and am fascinated by nearly all things Spanish, it is also because historically, the Spanish team has always been long on potential but very short on delivery. And as an English football fan, I can appreciate this complex psychology of pitting hope against realistic expectations, and the likelihood of some great moments followed by the depths of despair.

So, to get into the spirit, I decided to watch the opening games of the tournament (neither of which actually featured Spain – they don’t play until Tuesday against Russia, but I’ll be at work then) with a couple of cold beers and, fittingly, a “seleccion de pintxos/pinchos” (small tapas on rounds of bread and often eaten off a toothpick) – the Spanish national team are known as “La Seleccion.”

Perhaps unsurprisingly, I found that this is the perfect kind of sports-watching food. It’s easy and cheap to make, with four or five ingredients plus a couple of staples from your fridge, you can make a variety of pinchos to suit the tastes of any friends you’re watching it with, and best of all, they are much, much healthier than the conventional bags of chips and salsa, cheetos, or miscellaneous frozen things with dip. This last one is important, because should your team lose, disappointment and self-loathing will be all because of the game, not the snacks!

These pinchos were made from, variously: manchego cheese, piquillo peppers stuffed with meat and cheese, cured anchovies, lettuce, lemon peel, leftover morcilla stuffed-squid, grilled Spanish mackerel, capers, olives, and the very wonderful thing that is leftover Rioja-style chorizo and potatoes (a dish Paul Bocuse declared to be one of the greatest dishes created by man).

You should give sports and pinchos a try, they really are a “match” made in heaven.

Check out these other posts you may enjoy:

A lot of people love Jamie Oliver for his informal, cheekie-chappie attitude and antics, which they welcome as a nice break from the seemingly unapproachable TV chefs of the past. Personally, I find his mockney styles and instant familiarity grating, and have let this issue influence my opinion of his cooking. However, I’m big enough of a man to concede that, off-screen, he’s almost certainly a guy I would like, that I have great admiration for his efforts at giving low-income, disadvantaged kids opportunities to work in his restaurants, and, more recently, I’ve come to terms with the fact that he’s a pretty good cook too.

From the first, fateful occasion I ate morcilla I was hooked, and since finding a reliable source of it close by us in Brooklyn, I’ve been looking for ways of including it in my cooking. So, giving credit where it’s due, Jamie Oliver’s recipe for squid stuffed with black pudding was just the inspiration I needed. To the naked eye what follows might look like a simple execution of his recipe, but as I say, his recipe was just inspiration. I read the recipe, but did not follow it. I added a degree of chipotle heat to the sauce and switched the white wine for plenty of lemon juice, and to my mind, the addition of some spiciness and acid is what elevates this dish beyond its already delectable level, cutting, as it does, the richness of the blood sausage.

Where this dish would sit in terms of global cuisine, I’m not sure. Its inspiration was British, its sauce Mexican-influenced, and its stuffing almost Spanish in flavor, but the dish really worked well regardless of its provenance. We made it as a tapa, but it would work perfectly as a first course, as a light main course, or even cold as part of a salad, and because the squid look really cool, but are really simple to make, they’d impress the hell out of dinner guests, providing, that is, they were adventurous enough to eat blood sausage.

Morcilla-Stuffed Squid (Calamares Rellenos con Morcilla)

Ingredients (serves 4)

8-10 squid (bodies, not tentacles)

2 small morcilla links, or 6oz of your favorite black pudding/blood sausage, casings removed

1/2 spanish onion, diced finely

2 cloves garlic, crushed & chopped

1tsp sweet paprika/pimenton dulce

1tbsp lemon juice

1tbsp finely chopped flat-leaf (Italian) parsley

1tbsp olive oil

8-10 toothpicks

For the sauce

2 plum tomatoes, diced finely

3 tsp chipotle powder

1/2 clove garlic, finely diced

2 tbsp olive oil

2 tbsp water

1 pinch salt

1 squeeze lemon juice

Recipe

• Rinse out your squid with cold water and remove any cartilidge or other crap if you bought them whole.
• Add oil to saute pan and, when at medium heat, add onions. Allow to sweat for 3-5 mins until soft.
• Break up morcilla/sausage with your fingers and add to pan. Continue to break up with a spoon while it cooks.
• When onions and morcilla are well combined, add garlic and paprika/pimenton, and mix well.
• Increase heat to medium high and add lemon juice.
• When ready, mixture should be well-combined and pretty coherent rather than loose or solid.
• Allow to cool enough so you can handle it.
• Fire-up your grill/barbecue to medium-high.
• Salt interior of squid lightly and stuff with mixture and “sew” top closed with a toothpick.
• Do not overfill. Squid shrinks when cooked and too much filling will cause it to leak and make a mess of your grill.
• Oil your grill so squid don’t stick and grill them for 2-3 minutes per side or until grill-marks have developed and squid are nice and firm.
• Remove from grill and allow to come to room temperature.
• Slice and serve with sauce.

The sauce

• Heat saute pan to medium. Add half olive oil and garlic.
• When garlic is lightly colored, add tomatoes.
• Tomatoes should melt into a sauce texture with a little stirring.
• Add water, salt, parsley and chipotle powder. Combine well.
• Reduce heat. Add lemon juice and remaining olive oil.
• Serve over and under the stuffed squid.
• Enjoy!

It was as if it was divine intervention. We finally found morcilla (see picture of sausages below – it’s the black one) in a specialty store up the block but we weren’t prepared to make a fabada or cocido – two other Spanish dishes which call for morcilla. I picked up one of my favorite Spanish cookbooks, The Food & Wine of Spain by Penelope Casas and looked up morcilla in it’s index. One recipe caught my eye, so I turned to the page and everything in the world just seemed be right. The recipe was for a traditional Spanish Easter bread called hornazo – basically a sausage-stuffed country bread. Whoa, sausage and bread all in one? Here in New York City there’s sausage rolls similar to this one from Proud Italian Cook. There’s also stromboli’s and calzone’s that can be stuffed with sausage, but they will also include sauce and/or cheese and maybe some extra ingredients.

What really drew me to this recipe, besides the use of my beloved morcilla, was the timing. Easter’s almost here and as you can tell we’re mildly obsessed with Spain… this recipe just seemed special. I really love authentic food traditions because, in America, we’re losing them every year. This month, Saveur magazine had a fascinating article about the southern Italian bread called pane di San Giuseppe (Saint Joseph’s bread) eaten in Sicily on the Feast of Saint Joseph on March 19th. The article was particularly interesting to me because as an Italian-American, I’ve always been intrigued by my Italian background and I always wished my grandmother offered up more stories growing up. Like some other first-generation Americans, my grandmother “conveniently” forgot certain parts of her history as she got older. It was as if the past was the past and they needed to look ahead. Anyways, according to the Saveur article, Saint Joseph’s bread was very popular in Italian communities in the US until recently, when most of the first-generation Italian-Americans died off. Many southern Italians living in America do not make this bread anymore – the tradition is dying off with the generation that used to make it. It just made me think about how sadit is that we all came from immigrants from various countries and it’s important to hold on to some of the traditions of the past. Talk to your grandparents. Ask them to share stories. Write things down. My grandmother is not around anymore, but my mother shares things with me – like my grandmom’s famous (well, famous in our family at least!) sausage and peppers sandwiches.

But, back to Easter and bread made around the world during this time. Easter bread is different in depending on the country. The Russians have kulich, the Ukranians have paska, the Greeks have tsoureki, the English have hot cross buns. The Spanish have hornazo. According to research, this Salamancan bread is traditionally eaten to celebrate the end of Lent. Obviously, a great way to celebrate a fasting of meat is to eat lots of it (with the sausage). Back in the day, eggs were looked at as a ‘sort of meat’ since they came from chickens and were not allowed to be eaten during Lent. They were preserved by hardboiling them and used in hornazo. Legend has it that this may actually be the beginnings of the term “easter egg”, according to Wikipedia. Also back in the day, during Lent, prostitutes in Salamenca were ordered across the river so that the men in town were able to concentrate on their religious observences. The men celebrated their ho’s coming home after Easter was over by partying and eating hornazo (maybe the word hornazo comes from what the men got when their ho’s returned?). This is how the “Monday of the Waters” festival began. Gotta love how Christianity puts a temporary bandaid on lustful thoughts and actions.

Even if you can’t find morcilla to add to your hornazo, you could still use this fabulous bread recipe and stuff it with whatever you choose. I know I’m going to make it all year round – why wait for Easter!? Happy Easter, everyone!