Most Brits associate mincemeat with Christmas – its intoxicating mix of fruit, spices, booze, nuts and mixed peel provide Pavlovian stimuli, stirring memories of cherubic choirs a-caroling, roasted poultry, and the Queen’s speech – whereas I associate it with Easter, because it was always around then that we finally ran out of mince pies. I use the term “ran out” quite deliberately, as mince pies were the kind of thing that, growing up, were considered within the realm of “supplies”, so numerous were they. Every year in early December, my industrious mother would make at least six, but often as many as ten, dozen individual mince pies, fashioned lovingly from homemade mincemeat she had prepared several months in advance.

These seasonal confections then proceeded to appear on the table each and every mealtime, during tea breaks, whenever we had company over and any other time people were sat sitting and might be persuaded to have a smackerel of something, until everyone was thoroughly sick of the sight of them. Towards the end of March, the sight of the poor, battered-looking stragglers, that had been taken in and out their box so many times that their pastry shells were all dented and crumbly, was particularly sad.

The derivation of the word mincemeat, which today contains no minced meat, is Medieval, from a time shortly after Marco Polo had returned from the East, and every cook worth his salt was finding new ways to disguise and preserve rotten provisions with the spices he popularized. Adding cinnamon, nutmeg and cloves to ground meat, dried fruits, candied peel and chopped nuts before soaking the whole lot in high octane liquor must have been a hit at the time, which probably speaks more to the concurrent lack of fresh meat than to whether this was, in fact, a delicious preparation. Either way, it caught the imagination of a nation, and though the ground meat has largely been dropped, the tradition of using these spices to perfume pie filling continues strongly.

Another reason mincemeat was such a hit way back when is because once made, it can be expected to keep, unrefrigerated for as long as 2 years – something my mother bore in mind, as she often made hers over the first weekend of the New Year giving it ample time to “improve” over the next 12 months. Throughout the year, she would occasionally rouse it from its slumbers, turning it over and adding a touch more brown sugar or booze as she deemed necessary. Suffice it to say that by the time Easter came around, and the last mince pies were served, their mincemeat contents was nearing its second birthday, and was so highly perfumed that to inhale deeply close to a warmed mincer was to risk singed nose hairs.

Following my mother’s established tradition, I was well prepared, having put together my mincemeat last January, and fed it occasionally throughout 2011, so that it was rich and boozy by the time the Holidays arrived. Unfortunately, the energetic screams of our firstborn put paid to any intentions I may have had of making batches of personal mince pies before Christmas, so I had plenty of mincemeat leftover to ring in the New Year with. Inspired by a desire to produce something that people would actually eat before the next Christian festival hove into view, I quickly prepared this mincemeat stuffed quince. You could quite equally pair it with a vanilla custard/creme anglaise or, as I prefer, a whisky-laced whipped cream, but I lost my dander somewhere along the way and just shook some powdered sugar over it to evoke the wintry season instead.

I could have used apples in this recipe, but opted for quince largely because it’s one of those fruits that was, coincidentally, first popularized in the UK during Elizabethan times and has, rather sadly, since fallen out of favor. Brought originally from Asia and sometimes known by the moniker “love apple”, quince isn’t dissimilar in taste and texture to the apple — to which it is botanically related and which would make a fine substitute here — but when you’ve got the strains of “Good King Wencelas” with its frosty and feudal lyrics echoing in your mind, quince just feels right. [For more on quince, check out our friend Rachel Eats.]

Oven-baked quince are really, really good: rich, almost custardy in flavor and not overly sweet. A perfect dessert for the Holiday period, providing enough time is taken between courses. It’s probably not worth making a batch of mincemeat just for this purpose, but they are they dead easy and quick to pull together, and will be eaten in no time, allowing you and your family to leave Yuletide flavors safely behind you before the end of January.

Regular readers will most likely know a handful of factoids about us WANF-ers and our proclivities, among them: one of us is English, the other Italian-American; we enjoy making a wide variety of dishes, many of which we’ve sampled on our travels; and we have a young child. The more perspicacious among you will notice one or more incompatibilities in the above, especially with regard to the child and love of travel. Upon our recent visit with our English family, these came home to roost and were amplified by an exquisitely-timed bout of gastrointestinal trauma. Not that this made for a disastrous visit – far from it, in fact – but it certainly hampered our ability to sample local specialties and, after having looked forward to the prospect of an honest pub lunch for around 18 months, it made such sampling as we were able to undertake an exercise in sweet frustration.

Perhaps ironically for someone from such a small country, my knowledge of its regions is slight. I blame this on the bourgeois attitudes of my parents as much as on two back-to-back dreadful, cold, wet and windy family vacations to Wales at the age of five and six which persuaded us to forsake the British Isles henceforth for the balmier climes of continental Europe. However, I credit these early trips to Europe with my passion for good food, having been introduced to Breton buckwheat gallettes stuffed with local wild asparagus and grey shrimp in cream sauce when, through the owner of the gite and local parish priest, Monsieur Fleury, we acquired a pile of them, freshly prepared by the gnarled mitts of one of his flock, an ancient black-garbed widow named Madame LaPorte. That I was immediately and completely terrified by the sight of this one-toothed old crone lest she put me in her cauldron yet volunteered to visit her again the next evening to collect some more (my first halting words of French having been “encore des gallettes, s’il vous plait!) speaks volumes about the transformative effect of good food.

So it was that when we joined my family – sister, her husband and kids, plus my Dad and my step-mother – in an old sandstone farmhouse in the Cotswolds this past week, my expectations for what would ensue were mixed at best, chiefly featuring chaos of screaming children chasing chickens interspersed with light showers worsening to daylong downpours and limited access to anything worth eating. I am pleased to report that I was simultaneously almost completely right and completely wrong.

If there is a golden triangle for food in the UK, it’s arguably centered on the Cotswolds – a region of bucolic rolling hills made up of portions of Gloucestershire, Oxfordshire, and Somerset and bordered by some of the prettiest villages in neighboring Hereford & Worcestershire. For in these yellowish dry stone-walled fields are produced world-famous cheeses (single and double Gloucester, the original Cheddar, and Oxford Blue), some fine regional ales (Donnington’s, Flowers’), scrumptious ciders and perries, some of the UK’s best heritage breed pork (Gloucester Old Spot) and, believe it or not, a significant proportion of England’s “best” wines (a term I use advisedly, but in the knowledge that some 700 years ago, during the late Medieval warm period, English wines from this region were considered superior to their French counterparts. Thanks to my father for that priceless historical gem.)

Where we stayed, in the tiny hamlet of Hampen, one would have found it almost impossible to go hungry especially at this time of the year when nature is in a riot of growth provoked by 18 hours of daylight and regular gentle showers, and still-warm organic eggs, with yolks so rich they were almost red, showed up on our doorstep every morning. It was, therefore, a major disappointment when, laid low by a virulent stomach bug acquired somehow on the plane over, I was forced to do just that to avoid regurgitating these delicious vittles. Happily, in spite of my weakened condition, the spirit of those long ago days in Brittany prevailed and consecutive lunchtime visits to two of the Cotswolds’ finest pubs were enjoyed, if approached rather warily.

The Mount Inn overlooking the picturesque village of Stanton in Gloucestershire possesses one of the finest views of any pub in England. Taking in this charming vista over a pair of Donnington’s Ales and hearty servings of old spot sausages with cheddar mash and Hereford beef and suet pudding was a lunch to soothe the soul and calm the guts of even the most jaded traveler. Similarly, the Ebrington Arms in the eponymous Worcestershire hamlet lying just outside the county’s perennially best-kept village of Chipping Campden and adjacent to the fabulous gardens at Hidcote Manor, was a sight for sore eyes after half a week living on water and dry toast. Microbrews from nearby Stow-on-the-Wold helped down a wonderfully gamey pan-fried Gloucester old spot pork chop and a Ploughman’s platter featuring local ham, farmhouse cheddar and chicken liver terrine with a selection of house-made pickles.

Of course, these were just short breaks from the general pandemonium at the farmhouse where terrified chickens scattered in a harrumph of feathers at the gleeful charge of my three year old nephew and excited screams of “poo! Poo!” filled the air almost constantly. And sure, there were a good couple of days of cold and blustery rain that kept us frustratingly confined to quarters and encouraged breeching of the wine by late morning, but this was nothing to bear compared with the loss of appetite and downright fear of eating during those hellish first several days. If Beethoven’s personal purgatory was going deaf while conceiving his most brillaint compositions, then mine is almost certainly being physically unable to enjoy eating when surrounded by a veritable bounty.

While Queens may have the reputation for being the most ethnically diverse area in the United States, our very own borough of Brooklyn is certainly not bereft of global flavors. From the side-by-side Mexican and Chinese neighborhoods of Sunset Park to the century-old Italian areas of Carroll Gardens and Bay Ridge, to the more recently established Caribbean community of Crown Heights, there is rather more than a smattering of diverse flavors available to the curious epicure. Even gentrified Park Slope and Prospect Heights reflect the enduring presence of their Puerto Rican and Dominican populations with a wide selection of places offering “Spanish food”, a phenomenon which took me a while to decipher as it certainly isn’t Spanish in the European sense.

Dishes typical of Spanish-speaking countries, especially those ringing the Caribbean, but which also may be derived from actual Iberian cooking — known predominantly on the east coast as Spanish, or Spanish American — it’s basically a catch-all term that to me connotes delicious, often with tropical ingredients, but always complex and filling food. We’ve made mention of several of these neighborhood eateries in several previous posts – El Viejo Yayo, Los Pollitos, Bogota among them – but our most recent crush is on the wonderful Windsor Terrace institution, Elora’s.

Serving Mexican and Spanish food, whereby you can select from the greatest hits of Mexico as well as these Spanish-speaking Caribbean classics, Elora’s serves all these in such volume that one dish could easily feed a hungry family of four. And it is perhaps because of this, and their consequently narrow profit margins, that our regular server at Elora’s should, by rights, be enjoying the benefits of a comfortable retirement.

Pushing 80 years old, Don Nicolas is without doubt the oldest but also the most charming and interesting waiter we have ever had the good fortune to be served by. Born to Sicilian immigrant parents in Buenos Aires, Argentina, and trained as a tango and opera singer, it is his daughter for whom the restaurant is named. His musical career spanned several decades and took him the length and breadth of the Americas, before he retired from singing, settled in Brooklyn and went into the restaurant business with his marital family.

On our most recent visit while we waited for our heavily-laden plates to arrive, Don Nicolas was explaining to us the secret of his youthfulness – “if I stop moving, I become stiff and I might not get started again! When you are young you don’t think about these things and spend all your time on the couch!” Indeed, many less energetic thirty somethings might have struggled with the amount of food he was charged with lugging from the kitchen. But manage he did, depositing immoderate orders of pernil, bistec encebollado and chicharrones de pollo on our table before returning spritely with sides of beans, rice, and tostones. Still not done, he surveyed the table and in a trice was back with a deep bowl of raw garlic in oil. “Prefieren un poco de salsa de ajo por su tostones, no?” (you’d like a little garlic sauce for your plantains, right?), he asked.

When we congratulated Don Nicolas on his fitness and asked if his health is reflection of his restaurant’s hearty fare, he responded diplomatically that he enjoyed the beans and rice and the pollo guisado (stewed chicken) most weeks, but found the Mexican dishes to be too hot for his Argentine tastes. “No tenemos alimento picante en Argentina,” (we don’t have spicy food where I come from.) he explained.

In fact, chicharrones de pollo, deep fried chicken, or more accurately translated as chicken cracklins’, are a popular Dominican dish, sometimes also claimed by Puerto Ricans as their own — we’ll leave it to them to fight over where it truly originated — in which chunks of chicken are marinaded for a lengthy period in adobe, lime juice, rum and either soy sauce or worcestershire sauce before being lightly dusted in corn starch and tossed into hot oil. If you like fried chicken (and those who don’t must ask themselves some searching questions) then you should try this recipe. It goes perfectly well with the tostones we had at Elora’s or the beans and rice we prepared more recently, but it is just as good on its own with a jigger of hot sauce and a cold bottle of Presidente Dominican beer. And, sure, it won’t necessarily help you live well into your 80s, but it will make the next couple of hours more enjoyable.

Greeks, Romans, Moors, Normans, Spaniards, Garibaldi and his thousand, and finally hordes of tourists have visited Sicily over the milennia. Some stayed for centuries, some only for generations, but even those whose sojourn was comparatively brief played a role in the island’s blending of cultures and traditions.

If this human concoction can be distilled into a single dish, it might be pasta con le sarde. A strikingly simple plate of spaghetti, fennel, onions, and sardines garnished with golden raisins (sultanas) and pine nuts, but its layers of flavor and texture speak of Sicily’s multifarious heritage. Grapes, introduced by the Greeks in the 7th century BC, combining with the tradition of using dried fruit in savory dishes adopted from the Moors, the abundant use of saffron borrowed from the Spanish Bourbon monarchy, and the native reliance on cheap and readily-available ingredients of the highest quality in the onions, foraged wild fennel, pine nuts and the island’s golden olive oil.

And, just like the variegated Sicilian identity, the disagreements over what constitutes a real pasta con le sarde are multihued. Some prefer a thicker long pasta like perciatelli or bucatini over spaghetti, some add breadcrumbs, some refuse to add anchovies, others only saute half the sardines with the sauce, breaking the other half into mix after the pasta has been added to the pan, and yet others would crumble almonds over the assembled dish and bake it in a moderate oven for 20 minutes. The biggest philosophical difference though, lies in the presence of tomato paste. Palermitano’s typically leave it out altogether, whereas cooks further west and south in Trappani, Marsala and, particularly Agrigento, would claim it as an essential ingredient.

Ever the diplomats, we (probably to the aggravation of native Sicilians) chose the middle ground, and elected to use anchovies and bucatini, leave out the tomato paste, cook all the sardines in the sauce, and add both breadcrumbs and broken almonds, but we chose not to bake it. It was wonderful: crunchy, salty and sweet, and with a profound maritime flavor overlaid perfectly by the fennel.

Those of you with an aversion to small oily fish should probably avoid this dish completely for substitutions of whiter, milder species cannot be recommended, unless even greater Sicilian wrath is desired. And, if encouragement to try something different is needed, look no further than the twin factors of wholesomeness and economy. Sardines and pasta are still very affordable, and, for us, halfway through a month-long meatless regimen ahead of a warm weather vacation, it checked all the taste and healthful boxes.

It also checked the seasonal box, for, strictly-speaking, this dish should only be eaten between March and September when wild fennel can be found extending its spidery fronds all over the island’s uplands. For those of us without wild ingredients to hand, or such a favorable climate, cultivated fennel plus a scant 1/4 teaspoon of ground fennel seeds (or a smaller quantity of fennel pollen), provide a similar perfume.

Please note that one should always use the freshest possible sardines, and not just for this recipe. The oilier the fish, the shorter the shelf life – hence why anchovies are so often salted and in oil – and the general rule of thumb is 8-12 hours out of water is about as long as it takes for sardines to go from glorious to gory mess. You can certainly freeze them too, but like most fish, especially small ones, the defrosting process has to be slow and delicate to prevent them from getting mushy.

*Credit should be given to Ferdinando’s Focacceria for inspiring us to cook this dish.

Though a resident of Singapore, then a part of Malaysia, during the early 1950s, I doubt very much if my father ever had much of an opportunity to experience its astonishing variety of cuisines. Confined mostly to the Changi district (now better known for its international airport) and the company of other expatriate British military families, his diet hardly differed from that of his older brother, Roger, who stayed in England at boarding school throughout the family’s four year sojourn in the east.

A child of the gastronomic wasteland of post-WWII rationing, when food was extracted from a can and then boiled to the point of annihilation, my Dad is still a picky eater, ever-ready to pull a face if served something strongly flavored. In the broader context of his early years, these culinary proclivities aren’t so surprising. Well into the 1990s (by which time rationing had been over for more than forty years), I remember visiting my paternal grandparents and noticing that their oven was spotless in spite of being nearly twenty years old, having been used exclusively as extra storage space for canned goods.

Widely read, well traveled and knowledgeable about many things, gastronomy is one of the few areas of which my Dad is entirely ignorant. Exposure, at such a tender age, to such perfumed and harmonious dishes as Singapore and Malaysia offer in abundance could have had a profoundly transformative influence on his tastebuds. Instead, the insipid and farty flavors of boiled beef and cabbage became the signature flavors of his youth.

All of which, to me at least, is a great shame since the laksas, curries, stir-fries, biryanis and sambals – culled from an ethnic and religious make-up as varied as any nation – that he could have tasted, are the signatures of a country that for milennia has been the regional cross-roads and melting-pot.

Book Review:
Susheela Raghavan’s family, on the other hand, embraced this tantalizing concoction, and in her new book, The Flavors of Malaysia: A Journey Through Time, Tastes and Traditions, she draws together a collection of recipes from across the full range her country’s diversity into a harmonious whole that is as interesting and educational to read as it is jam-packed with deliciousness. From opening chapters that place her and her family at the heart of Malaysia’s ethnic variety, to much-needed ethnographic and geographic explanations of how it all came to be, to charming anecdotes of recollections and family stories, The Flavors of Malaysia really is a cook book you can read and learn from. In fact, as you read, what you really notice is what a tour de force Raghavan has performed in creating something coherent and comprehensive out of such marvelous diversity.

The Malay fragrant rice that accompanies the lamb peratil (a sort of dry curry) above perfectly encapsulates the depth and complexity of Malaysian cooking (which is why we chose to make it). Using the predominantly Indian spice blend almost as a tea to perfume the cooking liquid, the addition of garlic, ginger, sugar and soy sauce to the rice makes for as cross-cultural a dish as any I can think of. The lamb, on the other hand, is representative of the profound influence south Indian cooking has on Malaysian cuisine, demonstrating that although mixing and borrowing takes place, the country’s resident non-Malay groups have maintained their own traditions too.

If the recipes we made sound exotic, then they should. The food of Malaysia is perhaps the world’s most pungent, combining the abundant spices of Indian cuisine, the fragrance of Thai and Vietnamese herbs and rhizomes, the simplicity of local Malay techniques, the incorporation of Portuguese ingredients and Dutch or British implements, and rounding it out with the balance of sweet, salty, sour and spicy native to Chinese cooking. That this has become a fascinating and unique brew and not a toxic hodgepodge speaks to the generally harmonious philosophy of a country whose moderate Malay Muslim majority lives cheek by jowl with Indian Muslims, Indian Hindus, Eurasian Christians, Chinese and Thai Buddhists and native animist groups.

It would be easy to be intimidated by this exoticism, and certainly, it’s unlikely the average pantry will contain even half the required items – some spice mixes reading like an apothecary’s top shelf – but the spectacular results make it worth persevering. To be fair, though the recipes are remarkably easy to follow, this isn’t really the kind of tome the owner of an average pantry would seek out. One needs to be prepared for an experience quite unlike anything one may have tasted before, and while I would love to suggest this book will fly off the shelves, my feeling is that only the adventurous will seek it out. The fact that not all dishes are pictured convinces me of this (150 recipes, 16 pages of color photographs), as a leap of faith is necessary in making something you have no clue what it looks like. If there were a large Malaysian community in America where one could get accustomed to this kind of food things might be different. For those of us looking for something tantalizingly new for our taste buds though, I can heartily recommend this book. Not only will your house be filled with fascinating aromas, and your stomach filled with astonishing dishes, but your intellect will be stimulated by a country and people of marvelous history, culture and depth.

During his show on Panama, Anthony Bourdain observed that Chinese food somehow gets shinier the further west one goes. He might also have mentioned that it changes in other ways throughout the western hemisphere too, on the whole, becoming less and less Chinese-like. In a similar way to Panama, to which Chinese laborers flocked to help build the eponymous canal, Peru experienced large-scale immigration of Cantonese mine workers during the latter half of the 19th century too, and still has the largest Asian population of any nation in South America. Largely isolated from its home country for the intervening century and a half, the Peruvian Chinese community, like many New World immigrant groups, developed its own distinct peculiarities.

Regular readers of this blog will know of our penchant for the immigrant groups of the Americas, where they came from, how and why they arrived, and how they went about creating their new and entirely unique cultures on foreign soils, often in the teeth of vicious discrimination from those who had arrived earlier. So it was for the Chinese in Peru. Principally from the Chinese province of Guangdong, these immigrants were not just coming for a short time to work, earn a living, and then return home. In a way that is almost unimaginable for us today, given the global mobility many of us have, those who journeyed to South America to work in its silver, copper and silicate mines had to virtually abandon any thought of ever seeing their homes again. It must have been all the harder without any of the comforts of home either – as traditional Cantonese ingredients were (mostly) unavailable in 19th-century Peru.

Culinarily, this isolation and a lack of familiar foodstuffs led to the development of an entirely Peruvian-Chinese phenomenon known as Chifa. Derived from a local corruption of the Mandarin “chi fan” or “eat rice”, chifa cuisine is characterized by somewhat curious ingredient pairings. In the most popular chifa dish, lomo saltado – a beef stir-fry, this manifests itself in the carbohydrate combo of rice and french fries, and the flavoring mix of soy sauce, red wine and spicy Peruvian yellow aji peppers. Purists may quibble that chifa is less fusion cuisine and more mish-mash food given the apparent clumsy pairing of local meat and potatoes with Cantonese stir-fry, but I, for one, find that lomo saltado actually offers the same salty, spicy, sour and sweet tastes typical of Chinese cooking, just with different ingredients.

Understandably popular among hard-working Cantonese miners, chifa cuisine was also a surprise hit among the higher echelons of Peruvian society, and though initially limited to Lima’s Barrios Altos, chifa restaurants soon began to spring up outside of Chinese neighborhoods too, eventually expanding across the capital (where there are now more than 6,000 chifa restaurants) to most parts of the country. Indeed, so popular has it become that today one can find Chifas, as they’re known, throughout the rest of South America. From Argentina and Chile all the way north to Venezuela, chifa cuisine is almost as well known as Peru’s other great gastronomic export, ceviche. Evidently, this trend is growing among the Yanquis too: Chef Jose Garces of Iron Chef America fame, opened a chifa-style eatery in Philadelphia recently, naming it, rather unimaginatively, Chifa.

On a visit to Argentina, Anthony Bourdain commented that the common Porteno carb combo of pizza and chickpea faina must have been invented by drunk people, and rice with fries would seem to fall into the same category. Sure, double starch is weird, but that doesn’t mean to say it’s not good, drunk or sober.

He’s certainly not the first to make such a remark, but when in a recent episode of his PBS show Mexico: One Plate at a Time, chef Rick Bayless commented that Mexican food may be the first “fusion cuisine” in the Americas, the concept resonated with me. The collision of cultures and culinary traditions that resulted from the European conquest of the Americas had as profound and delicious consequences for its Spanish, French and English protagonists as it had on the diets of its unwilling Native American and African antagonists. Indeed, and here I understand that I’m on sensitive ground, in cultural terms one might venture that one of the few short term benefits, that became a long term legacy, of this brutal period was the fabulous variety of new dishes that resulted from this coming together of New World, European and African ingredients and techniques.

Anthropologists and historians generally agree that apart from Brazil, the islands of the Caribbean are the most “Africanized” countries of the Americas because the extraordinarily harsh conditions, and consequential high slave mortality rate, in these places required that the plantation’s human capital be almost constantly replaced, continually refreshing African traditions. This sad history has allowed for the persistence of several West African cultural traditions, in syncretic religions like Haitian voodoo and Brazilian candomblé, as well as a variety of typical dishes, in the New World. Chief among the latter of these is the filling cassava mush known throughout much of Central and Western sub-Saharan Africa as fufu.

Most commonly served with a tomato or peanut based soup – which is sometimes garnished with seafood – fufu (fufuo, foufou, fougou) is believed to have originated in Twi-speaking regions of modern-day Ghana where the word foufouep (p is silent) means white and refers to the color of the cassava flour used in its preparation. When cooked with hot water and stirred to a similarly thick consistency as polenta or grits, and served on the side of a bowl of soup (or on a central platter), the diner takes a pinch of fufu, rolls it into an olive sized ball, makes an indentation with their thumb and uses it as an edible spoon for the soup.

The traditional shrimp and grits of the American South is, among many other variants, a direct descendant of fufu, where the American staple cornmeal has replaced cassava. In modern-day Cuba, one of the most traditional Afro-Cuban dishes, fufu de platano, has an even more direct bloodline to its African forebear in its use of that other West African starch, the green plantain.

Very similar to Cuban fufu is the joyously monikered mofongo of Puerto Rico – a dish that is so unbelievably delicious that it is even more fun to eat than it is to pronounce. Whereas fufu is often just mashed boiled plantains, mofongo (sometimes mofongu) is fried plantains that are then doused in a heavily-garlicked olive oil sauce while being pounded in a mortar. The mofongo is often then mixed with chopped up chicharrones (deep-fried pork belly cracklins), and shaped into a mound, before being dressed in an intensely savory tomato and shrimp-stock based gravy and garnished with sauted or fried shrimp.

More or less understood to be one of, if not the, national dishes of Puerto Rico, mofongo represents the creole (criolla) culture of that island in a truly unique way. The exotic tropical plantains native to Africa blending seamlessly with Caribbean-influenced sofrito used in the sauce and the typically Iberic flavors of olive oil and garlic into a colorful feast for the senses.

And a feast dish mofongo truly is. A Puerto Rican festival is said to be incomplete without mofongo, and this on an island where the perennial feast-time favorite, the long slow roasted pork dish called pernil is accompanied by both rice and beans and tostones. The competition in terms of delicious flavors being nothing short of extreme on that blessed island. Of course, we tend to wax lyrical about all the food we make here on WANF, but I want to stress that you have no idea just how amazing mofongo is, you just have to trust us and try it. It’s so rich, so intensely flavored, so texturally intriguing, and so quite unlike anything you’re likely to have eaten before. It’s a stunning combination that is as easy on the soul as it is invigorating for the intellect.

We first ate mofongo at one of a pair of fascinating restaurants in our Brooklyn neighborhood that have been serving the flavors of home to the area’s Caribbean population for more than 40 years. El Viejo Yayo (and El Viejo Yayo II) (meaning, roughly, the old man, or the grandfather), are the kinds of places – bright, harsh lighting, giant portions, patronized mostly by Latinos – that are a dying breed in our gentrified nabe, but can be relied upon for traditional island cuisine for these exact reasons. El Viejo Yayo serves a variety of mofongos, some as mains, others (almost unimaginably given their size) as side dishes, some with seafood, others with pork, and no matter how hard we try, it’s nearly impossible not to get one, in spite of the other wonderful offerings on their menu, including an outstanding soupy rice with seafood. [A propos of nothing, it's always interested me that they also make a mean brandy alexander, just one of many retro cocktails that they, unlike trendier places, never stopped making.] Under the bright strip lights, perspiring gently as pork and carbohydrates flood our system, we’ll often look around at our fellow diners – elbows on tables, giant plates or bowls in front of them, talking loudly and energetically gesticulating – and remark how lucky we are to have all this delicious diversity on our doorstep.

It sounds rather trite to conclude any piece about food in this way, but out of the myriad sadnesses of a shameful past shrouded in human misery, suffering and squalor, has risen, in mofongo (amongst the New World’s many great dishes), a gastronomic legacy that is truly a cultural phenomenon to celebrate and be proud of. And, perhaps, therein lies one of enduring maxims of great national dishes, that they speak simultaneously of what is ugly and painful as well as beautiful and serene about a country’s character, while reflecting the shared joy and peace to be found in the simple pleasures of the table.

When our readers actually read our posts, it feels really good. Because we often write a lot in our post, it is understandable why some may choose not to actually read our words. We understand how many blogs exist, and many only have time to do the “blog drive-by” (you know what I’m talking about – the “I’m going to just look at the pictures quickly then comment something like damn! that-looks-deeelissssh!” drive by? We’ve all done it). But the thing we love the most about writing a blog about food from all over the world, trying to infuse history, cultural anecdotes and as much authenticity as possible, is when we get schooled. It’s almost like a sick, food-centered type of masochism. It’s almost as if we are bent over some Argentinian, Spanish, French or Italians knee as they spank us very hard telling us how wrong we were about _______________ (insert ethnic dish of choice here). Knowing we have people actually reading what we write (and telling us how we can do things better) makes us feel all warm and fuzzy inside. It shows us that people are actually reading our words and are interested in enlightening people about their culture. When we get something wrong on the blog, getting schooled helps us learn and grow and we love it.

One may think that one of the best perks of having a food blog is getting free truffle products (ok, that friggin rocked), free yogurt (didn’t rock as much as the truffle) or free seasoning packets (that basically sucked) but my favorite “freebie” actually came in the form of a scanned in family recipe. A bit ago, we received an email from a reader that asked us when we were going to take a stab at featuring “Arroz con Gandules” on the blog. He read the blog and understood the research we do in regards to authenticity and asked us to please try his “Puerto Rican Lady Friend’s” recipe. It happened to be a dish we had on that lovely “list of things to make for the blog” so, once we received this, we figured to look no further. We tried the recipe (even having to email the reader back to make sure I could understand his handwriting correctly) and didn’t even bother with any more research. It was that good and that easy to make and a perfect weeknight meal. If you want to mix it up a bit, do as our reader Christine does and serve it along with Puerto Rican slow roasted pork shoulder, Pernil, instead of the bits of pork.

Arroz con Gandules is often thought of as Puerto Rico’s national dish. It is the dish that will most often be made for the Christmas dinner table and after one taste, you will see why. What could be better than a one-pot meal with layers and layers of flavor?  What could be better than looking around at your kitchen thinking you have opened up a Goya shop (that is if you don’t make your own sofrito, sazon or use canned peas)  What could be better than being able to create a delicious crust of crunchy rice and spices goodness that can form at the bottom of the rice called “pegao“?(**We aren’t talented enough yet to get the pegao right, but I’ll be working on it as soon as we pony up and buy a real caldero). So, here’s to Robert – the reader who so graciously supplied this recipe. We may never have met you, but we think of you every month we make Arroz con Gandules!

There is so little information available about Burma (or Myanmar, depending on how you rock it) that after the inevitable Wikipedia entry, the CIA World Factbook is the second item that appears in Google’s search results. This anonymity is largely due to the military dictatorship that has kept the country under lock and key for much of the last 50 years. Even typhoon Nargis, which smacked into the Burmese coast in the spring of 2008 killing 130,000+ Burmese, shamefully failed to change the government’s secretive operations in spite of a large international relief effort.

Burma has not always been so mysterious. During the latter half of the 19th century and first half of the 20th, the country was annexed to the British Raj of India (mostly to arrest the expansion of the French across Indochina from Laos and Vietnam), and quickly became an integral part of the British Empire supplying a rich abundance of jewels, hardwoods and spices to global markets. Indeed, the British, favoring the temperate north of “Upper Burma” over the fetid, malarial Rangoon (now Yangon) in the south, made the previously small, provincial town of Mandalay their capital, opening up that previously undeveloped area in so doing. It was during these heady days of fortune-making, steamy nights and opium dens that the sense of exoticism and opulence surrounding the city of Mandalay developed (which the Vegas casino Mandalay Bay riffs off, despite the fact that Mandalay is more than 500 miles inland).

Indians, Chinese and Anglo-Indians, their businesses and their foods, flooded Burma under the British, as the new rulers exploited Burma’s natural wealth and pushed railroads deep into the Burmese interior. Prior to this period, native Burmese cuisine had contrasted sharply with its neighbors. It had few of the complex spices of Indian cuisine and lacked the fiery heat of Thai food or the sophisticated salty, sour, sweet characteristics of Chinese cuisines, tending to rely on more subtle flavors and simple techniques. Things changed considerably during British rule, and the Burmese adopted or adapted many of the more generic dishes these foreign groups brought with them, so that contemporary Burmese food, while still distinct, displays these recent influences.

Perhaps the most popular dish in Burma though, is a traditionally Burmese dish that has been eaten to celebrate marriage throughout the ages. Own-o Kow-swear (or Own-o Kow-sway/swea’) is a chicken and coconut milk stew flavored with turmeric, garlic and ginger and served over wheat noodles, that due to its bright yellow color is thought to bestow luck on the marrying couple. It is also supposed that the enlivening flavors of ginger and turmeric offer a little extra oomph, shall we say, to the consummation.

We first wrote about this dish back in the very early days of this blog — apparently before lighting was an issue in our photography (or retouching, for that matter) — having enjoyed it at one of the (then) only two Burmese restaurants in New York, not to mention one of the very few such eateries in America. Sadly, this restaurant, Village Mingala, closed earlier this year, leaving its sister restaurant on the Upper West Side to fly the flag for Burmese cuisine in NYC, and so to mark its passing, we decided to give home-making Own-o Kow-swear a bash.

Of course, as my opening line suggests there isn’t much available on the internet about Burmese food, so we turned instead to the only Burmese cook book readily available in English — The Flavors of Burma/Myanmar — written by Susan Chan, a Burmese-Australian woman of Chinese heritage. From her we learned that since chicken (and other proteins, except fish) have typically been (and, to an extent, still are) exorbitantly priced in Burma, this dish came to be served at weddings as a demonstration of the hosts’ generosity and largesse. We also learned, very interestingly, that these days it is also often served — to those who can afford it — as a breakfast dish because Burmese weddings are most commonly celebrated in the morning, with the celebratory meal served around brunch time.

It is hard for us to contemplate eating anything with chicken in it before noon, let alone a bowl of fragrantly-spiced stew and noodles, but, happily, it also makes an excellent lunch or dinner instead. Do not be dissuaded from giving this dish a try, especially if you’ve been nervous hitherto about making Indian or Thai food at home due to the number and/or availability of some of the ingredients. Much of what you need for Own-o Kow-swear can be found in even the most badly-stocked grocery store, and in terms of skills, if you can make a regular beef stew, you can make this blindfolded.

Since, for most of us, visiting Burma or even finding a Burmese restaurant is largely impossible, unless something miraculous happens there politically, this dish is about as close as we’re ever going to get to experiencing the unknown pleasures of that exotic and mysterious nation. The really frustrating thing is that once you’ve tried this dish you just want to taste and know more and more about Burma and its food. Here’s hoping that one day, the government’s iron grip will relax, or be cast-off entirely, and the country and its fabulous cuisine can once again by enjoyed by Englishmen (and people of all countries) like me.

It is no coincidence that, in the 30 years since Franco’s death, Spanish creativity in the arts, architecture, business, and gastronomy has blossomed. It is also no coincidence that it has been, predominantly, though not exclusively, Spain’s sub-national and regional groups — who were repressed most viciously by the Fascist dictator — that have led this rebirth. Valencian architect Santiago Calatrava, designer of some of the most stunning buildings of all time, and Catalonian Ferran Adría, who runs what is, almost undisputedly, the world’s best restaurant, are but two whose genius has prospered in the post-Franco era. One could also point to more general trends of economic prosperity (prior to the recent global meltdown) in formerly moribund provincial cities like Bilbao and the resurgence of regional languages as evidence of this Spanish renaissance in recent times.

The Basque Country (País Vasco) has always been somewhat removed from mainstream Spanish affairs, even prior to the 20th century. Linguistically, ethnically and culturally unique, and surrounded on all sides by Indo-European speakers, the Basques have survived millennia of both active and passive discrimination, keeping their traditions alive with stubborn tenacity. One might be forgiven then, for assuming that these remarkable and unique people are a population of stolid conventionalists, unable or unwilling to change their habits. One would be wrong.

Historians trace the epicenter of today’s wave of Spanish gastronomic innovation to a small kitchen in San Sebastian (Donostía) in the mid-1970s. At his eponymous restaurant, Arzak, Juan Mari Arzak pioneered New Basque Cuisine (nueva cocina vasca) virtually single-handedly. Taking inspiration from the French nouvelle cuisine revolution of the late 60s — especially from Michel Guérard, whose spa-restaurant at Eugenie-les-Bains between Bordeaux and Biarritz was a particularly fine ‘local’ example — he began creating lighter and less rustic dishes from the finest traditional Basque ingredients and time-honored Basque techniques. Arzak has been so extraordinarily successful in this that not only do world-famous chefs Ferran Adría and Karlos Arguiñano credit him with heavily influencing their cooking, but his restaurant has retained the 3 Michelin star-rating it achieved in 1989, and only last year it was named the 8th best restaurant in the world.

Anyone who has eaten Basque food knows that it is characterized by simple, unadorned dishes with a weighting towards the maritime, like Marmitako (a tuna and tomato stew), Bacalao al Pil-Pil (salt cod in a spicy garlic sauce), and Txangurro (stuffed crabs), and Juan Mari Arzak’s signature dish — his hake in green sauce with clams — is of this same ilk, featuring very basic ingredients and unfussy technique.

Two things make Juan Mari Arzak such a revolutionary and this dish so seminal: (1) when he first made it, the dish demonstrated exquisitely, and for perhaps the first time by a Spanish chef, that Iberian dishes, Iberian ingredients and Iberian traditions could constitute haute cuisine — an idea that, today, resonates globally; (2) he showed in this dish that the cooking of the future would be as much, if not more, about what you didn’t do to the food as what you did do to it — a truly revolutionary notion at a time when the elaborate and time-intensive dishes of classic French gastronomy were still considered the pinnacle of the culinary arts.

Hake (merluza) is a staple of Spanish seafood cooking, and indeed, so influential has Arzak been that versions of this dish are still, 35 years later, pretty commonplace in Spain. I first ate it at a hole-in-the-wall tasca behind the Plaza Mayor in Salamanca years ago and I can still see its beautiful green color and feel the silkiness of the fish in my mind. Sadly, and for no good reason I can fathom, hake is difficult to get hold of on this side of the Atlantic and obtaining other white fish with similar properties is also problematic for the ethical consumer due to issues of over-fishing and scarcity. Nonetheless, sustainably managed Pacific cod is fairly readily-available, and most mild-flavored white fish, if left skin-on to keep it intact, will make a perfect substitute.

Juan Mari Arzak’s revelation of allowing the ingredients to speak for themselves is taken to its logical extreme here as he hardly applies his hands or any heat to create what is a fully cooked dish. Understanding that white fish can dry out and quickly fall apart if not dealt with delicately, all he does is gently caress it around a barely warm pan with garlic, olive oil, parsley, clam juice and wine. The emulsion created by this careful preparation is as sweet and elegant as you would expect from a three Michelin star chef, but with a flavor as robust as the ancestral Basque fare from which it comes, and as spirited as the revolution it began. Vivá la Revolucíon!