Almost seven years ago I journeyed from Santillana del Mar to Santa Maria de Lebaña via San Vicente de la Barquera. So many saints, so much devotion, that it was little surprise to learn that beyond the monastery of Santo Toribio de Liébana and through the Picos de Europe lies the hallowed ground of Covadonga.

It was at the battle of Covadonga in 718 that Christian Spain under Pelayo, King of Asturias, began the reclamation of Iberia from the Muslim Moors. Nestled deep within the Asturian mountains, Covadonga is as important to the Spanish national myth as Hastings is to the British or Lexington to Americans. However, history defies such over-simplification – the linear narrative of one thing followed by another – and it is too easy to say that simply because certain events turned out the way they did there were no other possibilities. Indeed, a sentence stating that the defeat of a Moorish army by a Spanish king at Covadonga began the reconquest of Spain – which culminated in Ferdinand and Isabella vanquishing Boabdil, Emir of Granada, in 1492 – encompasses more than 700 years and glosses over seven whole centuries of war, shifting borders, switching alliances, inter-marriage, suffering and grief.

It is with this in mind that I wonder if it’s an exaggeration to suggest that had the battle at Covadonga ended differently the whole course of western history, and therefore of the world, would have been affected. Spanish historian Claudio Sanchez-Albornoz does not believe so. “Si los musulmanos no hubiesen conquistado el España en el siglo VIII, los españoles no habrian conquistado America en el XVI.”* For him it follows that what began there in the 8th Century resulted in a militarized and battle-hardened Spain conquering much of the New World.

For me, and my own personal sense of history those seven years ago, a dinner of beans, pork belly, chorizo and morcilla suggested just as plausible a theorem: that had not the Asturian armies under Pelayo feasted on fabada in preparation for the fight the next day, there may have been another outcome. And while personal experience suggests that after a hearty meal of this kind one is utterly disinclined to remaining awake, let alone to feeling lively enough to bum rush a horde of scimitar-brandishing Berbers, I still feel that this notion has validity. After all, how could one’s sense of local patriotism and desire to defend one’s homeland fail to be stirred by such a dish? That the culinary use of saffron arrived in the far north of Spain via these same Moorish invaders and the integral ingredient smoked pimentón wasn’t to be discovered for another eight centuries following the conquest of Mexico doesn’t disprove this hypothesis, rather it merely serves to highlight, once again, the non-linear path of history.

(If the Muslims had not conquered Spain in the 8th century, the Americas wouldn’t have been conquered by the Spaniards in the 16th.”)

Many of European countries have a one-pot dish into which odds and ends of the beast and various cheap vegetables are thrown, and cooked until all components sit fall-apart tender in a rich broth. Examples include Lancashire hot-pot in the UK, the famed French pot-au-feu, and the various cocidos of Spain.

Depending on where you’re eating one of these stews, you may find it all served together – the pot placed in the middle of the table for diners to dip a ladle into and fish for the tastiest morsels – or in a series of courses beginning with a soup course of the broth (caldo), followed by a vegetable course, and finally the meat.

With the long-awaited advent of spring, we realized that our opportunities for making such a dish were melting away with the last rimes of dirty snow. So, armed with a foot of fresh morcilla found at the (ultimately rather disappointing) Essex Street Market, a pound of dried chickpeas, and several large slabs of pork belly (courtesy of the very magnificent Mitsuwa Japanese supermarket in Edgewater, NJ), we decided it was now or not until the fall.

Everything we’d read suggested making cocido took both a long time and wasn’t easy. Happily, neither of these proved to be entirely true, and if you’ve got a couple of hours to spare one weekend, you can, with minimal preparation, make yourself a wonderfully flavorful three-course meal for 6 people without even breaking a sweat.

Though research suggests it doesn’t conform exactly to a typical Cocido Madrileño, this preparation closely resembles the cocido we ate in Madrid last year, and, ingredient-wise, is very similar to an Asturian-style Cocido Montañes with the exception of using chickpeas (garbanzos) instead of white beans.

For us, in spite all the porky deliciousness of the meats, the broth was the best part of this dish. It was incredibly delicious and was so infused with the flavors of all the ingredients that it was impossible, even in taking a small bit of each meat and vegetable in a mouthful, to get the same flavor.

Ultimately, the best thing about this cocido was not just the great satisfaction derived from a simple, peasant dish, but that it made us feel oddly wistful about the departure of winter. A feeling we did not anticipate at all.